Rise of Islamic Extremism in Sri Lanka

Rise of Islamic Extremism in Sri Lanka

The Rise of Islamic Extremism in Sri Lanka: An Analytical Perspective

1. The First Terrorist Threat to Israeli Tourists in Sri Lanka

Since the onset of Israel’s war on Hamas, Sri Lanka has witnessed its first instance of Israeli tourists facing terrorist threats. The conflict began on October 7, when Hamas launched a large-scale attack on Israel, resulting in 1,200 deaths and the capture of approximately 250 hostages. Following this, Israel’s National Security Council issued warnings for Israelis to leave Sri Lanka’s Arugam Bay area due to potential terrorist threats, reinforced by intelligence from the US embassy and Indian Intelligence.

Policemen guard the beachside tourist hotel in Arugam Bay in Sri Lanka

 

2. Arugam Bay and the Growing Threat of Extremism

Arugam Bay, a renowned surfing destination, has been identified as a potential target for terrorist attacks. Intelligence reports indicate that extremist ideologies are being propagated within the Muslim population of Sri Lanka’s Eastern Province, particularly in Kalmunai. Sri Lanka’s security agencies have ramped up surveillance, with President Anura Kumara Dissanayake confirming multiple arrests linked to potential attacks on Israeli tourists.

3. Historical Context: The 2019 Easter Attacks and Islamic Jihadi Networks

The 2019 Easter bombings underscored Sri Lanka’s vulnerability to transnational jihadist networks. The attack, orchestrated by ISIS-Sri Lanka (ISIS-S), targeted churches and luxury hotels, killing 280 people. Notably, the Zion Church in Batticaloa was specifically chosen, symbolizing a connection between radical Islamist groups and anti-Israel sentiments.

 

Sri Lanka

 

4. Demographic Shifts and Rising Extremist Ideologies

The Eastern Province, historically a Tamil-Hindu majority region, has experienced significant demographic shifts, with Muslims nearing majority status due to natural growth and migration. Trincomalee, a strategic district, is now predominantly Muslim. This demographic change has facilitated the spread of extremist ideologies, often under the pretext of supporting Palestine and opposing Western and Israeli influences.

5. Opposition to Indian and Israeli Investment in the Eastern Province

In 2022, reports surfaced about potential Indian-Israeli investments in Sri Lanka’s agriculture sector. Muslim communities strongly opposed this initiative, citing concerns over Israeli involvement in a region they perceive as predominantly Muslim. This opposition highlights the broader ideological resistance to Western alliances and economic collaborations.

6. The Role of Religious Networks in Radicalization

Islamic religious organizations in Sri Lanka have increasingly aligned with global jihadist narratives. Historical evidence suggests that extremist elements in the region celebrated al-Qaeda’s rise and distributed Osama bin Laden’s speeches in local mosques. The global jihadist movement’s influence has fostered anti-Western and anti-Indian sentiments among Sri Lanka’s younger Muslim population, facilitating the penetration of ISIS ideology.

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7. Wahhabism and Its Impact on Sri Lankan Islam

The rise of Wahhabi Islam has intensified sectarian conflicts in Sri Lanka. The Wahhabi movement, rooted in Saudi Arabia, has aggressively targeted Sufi communities in Kattankudy, leading to violent confrontations. Analysts have warned that such intra-Islamic conflicts could escalate into broader armed movements in the country.

8. The Misconception of Government Neglect in Addressing Extremism

Some analysts argue that Islamic radicalization in Sri Lanka is due to governmental neglect of Muslim grievances. However, evidence suggests that Muslims have held significant political influence, with representation in high-ranking ministerial positions. Instead, the rise of extremism is better understood within the framework of global jihadist ideology rather than local socio-political grievances.

9. The Government’s Role in Enabling Extremist Growth

During Sri Lanka’s civil war, the government’s strategy to counter Tamil separatists inadvertently allowed the growth of fundamentalist Muslim groups. The formation of Muslim Home Guards created a foundation for radical organizations to establish themselves, leading to the entrenchment of extremist ideologies in the Eastern Province.

10. Regional and Global Security Implications

The presence of Islamic fundamentalist groups in Sri Lanka poses significant security risks to both Sri Lanka and India. The Eastern Province’s strategic location makes it a focal point for geopolitical rivalries. The recent Houthi attacks in the Red Sea illustrate how Islamic terrorism can be leveraged as a proxy in global conflicts, underscoring the need for heightened security cooperation in South Asia.

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11. The Connection to South Asian Jihadist Networks

Jihadist groups in Sri Lanka maintain ties with broader South Asian extremist networks. Organizations like National Thowheeth Jama’ath (NTJ) and Tamil Nadu Thoweed Jamath have long-standing affiliations, drawing inspiration from al-Qaeda’s Ghazwa-e-Hind doctrine. These connections demonstrate how local extremism is intertwined with transnational jihadist movements.

12.  Addressing the Rising Threat of Islamic Extremism

The rise of Islamic fundamentalism in Sri Lanka is not merely a domestic issue but a regional security concern. Counterterrorism efforts must focus on dismantling ideological networks, monitoring extremist funding sources, and fostering international cooperation. Without proactive measures, Sri Lanka risks becoming a significant base for transnational jihadist operations in South Asia.

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